The core issue is that grown ass men want to be able to love small children. I say I dont support them on any level, principle or not.
Yes
No

The core issue is that grown ass men want to be able to love small children. I say I dont support them on any level, principle or not.
Isa14:21Prepare slaughter for his children for the iniquity of their fathers.
Deu24:16The fathers shall not be put to death for the children,neither shall the kids be put to death for the fathers.
Well, after having been educated in another thread earlier today that nothing can be said to be absolutely wrong outside of the intersubjective frame of reference of a particular culture, I can certainly say that NAMBLAs goals and advocacy cannot be said to be innately wrong. Neither can man-boy or other intergenerational sexual activity, for that matter. Or sex between humans and animals. Or sex with dead people, or even with dead animals.
Besides that, I support the right of all people and groups to hold and express whatever views they choose.
S is justified in believing that p if and only if S believes that p while it is not the case that S is obliged to refrain from believing that p.

Hey don't get confused here. Just because no objective observer will ever know what's "innately" wrong, so what? Each one of us has an intersubjective frame of reference in which we establish absolute rights/wrongs. And most cultures reject man-boy sex as morally wrong. The culture that these NAMBLA are opposed to reject pedophilic actions.
Sometimes, however, groups advocating destructive behavior ought to be censored.
Last edited by Epistemologist; 30th December 2006 at 08:53 AM. Reason: Added second quote
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No Epistemologist, it was not.Quote by: Epistemologist
Couldn't agree more.Quote by: Epistemologist
Clear but no more relevant.Quote by: Epistemologist
And it is society that decides which agendas are destructive based on what does not coincide with its values. If anything deviating significantly from the norm is outlawed, society can never change. If alternative agendas are not allowed to be presented, society is denied the ability to choose what is best for it. Ignorance is never the best position to take.Quote by: Epistemologist
Much easier? Their goal is and, if society continues to view their agenda as extreme, always will be unattainable. There is no reason to deny them their rights.Quote by: Epistemologist
What’s wrong with that, provided their agenda is not achieved?Quote by: Epistemologist
I didn't make any claim that denying them free speech would minimize life. I don't need to struggle to link two unrelated concepts in order to support my argument.Quote by: Epistemologist
The ignorance of that beggars belief. You honestly think sexual orientations can be changed, and that these orientations can be changed by simply ignoring them? So your solution is to sweep the issue under the rug and hope it will go away?Quote by: Epistemologist
There is currently no possibility that their urges will be legally satisfied. In the future, maybe there will be, but this will only happen in a social climate which accepts paedophilia. Therefore, by your own logic, paedophilic actions should be legalised and we have no problem.Quote by: Epistemologist
Yes, that is exactly correct. America is not a democracy; it is a constitutionally limited democracy. Whether you like it or not, the constitution protects minorities from your tyranny.Quote by: Epistemologist
Free speech is a constitutional, inalienable right. Perceived “maximization of life” is not. Why exactly does your value trump free speech?Quote by: Epistemologist
You avoided the question. Given that, by your own admission, NAMBLA’s views are extreme and in conflict with core values of society, do you honestly believe that there is a significant chance that they will achieve their goal.Quote by: Epistemologist
Pardon me for asking, but what the hell are you talking about? I never made any of the claims that you just refuted. Did I claim that child-adult sex is not harmful? No. Did I claim that something must be illegal to be harmful? No. I asked you to prove that NAMBLA’s existence is “incubative” for child molestation, which you have not done. Avoiding the issue won’t make it go away.Quote by: Epistemologist
No, I mean it really made no sense, even as a strawman-esque representation of my view. Why would protecting NAMBLA’s right to free speech lead to all minorities being denied this right?Quote by: Epistemologist
Ok, so it is not a conventional definition of democracy and neither is it the correct definition of democracy. So you posted it because…?Quote by: Epistemologist
Your point? Are you poisoning the well or just making conversation?Quote by: Epistemologist
Obviously not.Quote by: Epistemologist
One who aims to abolish the inalienable right to free speech is an enemy of the US. Free speech is a constitutional right upon which US life is based.Quote by: Epistemologist

True, NAMBLA can say whatever they want, but they should be subject to the utmost scrutiny to protect children.
“Only two things are infinite, the universe and human stupidity, and I'm not sure about the former.”
-Albert Einstein

I think that's a mature and proportional response to the issue of NAMBLA. If there are grounds to suspect that the members are a potential danger to society, as I believe there are for obvious reasons, they should be monitored closely. However, until they actually cause any direct harm, they should be afforded the same rights as any other US citizen.Quote by: Gods_Mercenary

Words shouldn't be prosecuted, only actions.
“Only two things are infinite, the universe and human stupidity, and I'm not sure about the former.”
-Albert Einstein
I'm not confused. I understand you perfectly. Let's see, you said:
So, you seek to justify regulating and controlling other people's speech and behavior based on a subjective moral code that you believe is largely shared by contemporary society. Yet you know that society is beginning to reject reasoning that was once sufficient to achieve such an end based solely on religion or belief in absolute moral laws handed down from a god. Or perhaps in your case, God. Of course, you know you'll never get everyone on board with you if you speak that language. There are too many rational thinkers, and your brand of authoritarianism doesn't work any more. Well, not unless you're holding a gun to someone's head. Best to devise another stratagem.
So you invent this confusion over the application of the word "absolute" so you can apply it within an imaginary limited context of a particular culture's "intersubjective frame of reference", and thereby avoid having to deal with the inconvenient reality of having to prove your beliefs in the context an infinite natural universe.
And just to make sure this meme you've contrived catches on and begins to pollute the minds of the more liberal rational thinkers here, you even try to argue that atheism, and in fact most belief, is religious in nature.
Nice trick, if it catches on, because then you are free to truly ignore all semblance of reason and rational thought. As a last resort, you can always claim that all belief is religious belief, and at least yours is in the majority, absolute within your culture.
You revealed your invidious plot by referring to "objective Truth" in that last quote before going on to obfuscate reason with your baloney about innate wrongs in a subsequent thread.
And before you object to me introducing quotes of yours from other threads as you did when I quoted you elsewhere, let me just say that you cannot deny that you are the same speaker, even within the "intersubjective frame of reference" of a single thread.
You are a master of obfuscation, though, I'll give you that. Even so, you remain transparent to anyone capable of seeing beyond your "intersubjective frame of reference".
The Denis Diderot quote in my signature is specifically aimed at you and those of your ilk.
S is justified in believing that p if and only if S believes that p while it is not the case that S is obliged to refrain from believing that p.
I am against NAMBLA because it cloaks something very simple in the guise of democratic freedom. NAMBLA members have a very clear agenda - to fulfill their pedophiliac sexual desires. They put out all this stuff about freedom and human rights but in the end they want one thing - to have sex with young boys. You don't see any young boys championing this sort of thing. Why? because they don't want to have sex with older men. Its a one way street. There is no reason why relations between a dominate, mature adult should be allowed with a naive, immature child. Children are too malleable and open to suggestion.

My gosh is your position that dimwitted? Absolute moral laws aren't necessarily handed down from God/Gods. Absolute moral laws exist within cultures, and some cultures, over time, might determine that those laws come from their God/Gods. You clearly do not understand the concept of intersubjectivity. I explained it to you in the other thread! And you're claiming that I have some ulterior motives because you don't understand it; blame yourself before you blame me.
You clearly don't understand intersubjectivity.
This is so irritating. You can not absolutely "prove you beliefs in the context of an infinite natural universe." Yes, there may be absolutes, but we simply can not know them. Maybe you don't understand it when I say "frame of reference" in my explanation? Okay, I'll make it simpler.
In the broadest context i.e. among all cultures (i.e. they don't share absolute beliefs), all beliefs are subjective. But within a single culture, where an absolute does exist, it's not subjective. It's an intersubjective belief. "Intersubjective" basically means between subjects i.e. people of the same ontology.
My gosh Blef, I even gave you an example of Hitler, and you still don't understand.![]()
Within the objective frame of reference (i.e. context), we can't know of any innate wrongs. However, each culture approximates what's innately wrong and within each intersubjective frame of reference, absolute wrongs do exist. That's so simple. Why are you getting suspicious? Maybe one or none of those cultures are right, but who knows in the unbiased perspective? No one.
But each culture is convinced that its own ethical system is correct, and it often comes down to "might makes right" or some other method of resolution.
And without clear ethical systems within our cultures, our aesthetic condition is quite lower than is possible.
Please, for all those readers who don't want to be polluted, read my quotes in their context in the actual thread they were posted on.
I've never claimed all belief is religious belief. I even say that it isn't in the atheistic religion thread. Don't speak for me Blef. You're being abusive here.![]()
Do you mean "insidious" in your statement? No, I'm not insidious at all. Please don't post any more of these unwarranted insults.
I am the same speaker. And I always take caution to explain which perspective I'm talking in when I make my posts. Think about it. If we were all speaking within our biased perspectives i.e. within our respective intersubjective frame of reference, then we'd get nowhere in our discussions, because no side can prove the other side wrong.
Often, it helps to speak from our more unbiased perspectives i.e. as much without our respective intersubjective frame of reference as possible, since we're not as biased as before and we can thereby analyze the issue in a more optimal manner.
Please stop attacking me.
Come on, be reasonable. Am I some sort of different species. It's clear that you're speaking from your more biased perspective throughout your post. Calm down. :(
I've done nothing dishonest, and frankly, if you don't want to take the time to just understand what I'm saying, then there's a problem. :(
Last edited by Epistemologist; 30th December 2006 at 10:25 PM. Reason: Changed indent
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I understand what an intersubjective frame of reference is. I also understand what absolute means, and I'm skeptical of the notion that you do not. I'm sure you really know that there is nothing absolute within a culture unless it is absolute in fact. To be absolute, a thing cannot depend on anything else, such as the beliefs or customs of a culture. There's no such thing as "absolute within a culture".
Thus, when you misuse the word absolute to refer to beliefs or custom within a particular intersubjective frame of reference (that of the culture you speak of), and use that as a basis for evaluating behavior, rights, or law in society (as you are doing in this thread), you are actually abusing the concept of absolute to lend the appearance of credibility to a philosophy of moral relativism and utilitarianism.
And that is dishonest.
S is justified in believing that p if and only if S believes that p while it is not the case that S is obliged to refrain from believing that p.
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