1. First of all, you are making the mistake of assuming that knowledge is a prerequisite for {fault.} One does not have to know to be at {fault.} For example, the immigrant who causes a car accident because he or she was not aware that they were supposed to stop at the red light is still at fault for causing the accident. Their lack of knowledge regarding the driving law does not erase the fact that they ran a red light and crashed into someone else.
So, {ignorance} does not destroy {fault.}
2. It is impossible not to know any {good} or {evil.} Your very survival is predicated on your knowledge of {good} and evil.
3. How do the accounts suggest that they did not have free will? They were given two choices: eat the fruit or don’t eat the fruit. Was it not their will to eat the fruit? Who made them eat the fruit?
Where is the contradiction?
- Ignorance does not defeat fault, but it defeats responsibility. One cannot be responsible for offending another person when they didn't know what they said would offend that person.
- Impossible or not, the passage says that Adam and Eve did not know good and evil. In order to acquire something you have to be lacking it in the first place.
- You're right, I concede on that point. I was going somewhat off of the idea that sin derives from free will and the Garden was supposed to be the perfect place free of sin.



Reply With Quote
What?
What other information did they need to help them decide that they should not eat of the tree? If the consequences of death was not enough to persuade them to make the {sound} decision of not eating of the tree, then what information do you think would have led them to make an even more {sound} decision?
Bookmarks